Q 124. What does the third petition mean?
God’s Will Be Done: H.C. Lord’s Day 49
Ephesians 1- Predestined
Read Ephesians 1
Paul begins his letter to the church in Ephesus, a letter that was most likely meant to have a greater audience than just this one church, on a really high theological note. In fact, he basically sums up salvation history in this one chapter, and it all begins and ends with God.
There is a tenant in the Christian faith known as the doctrine of predestination that is something that has been talked about and debated over the years. Many different denominations of the Church see this differently. Essentially, the picture that Paul is trying to paint here is a God that is far above any confines of human existence. In fact, before the beginning began, God had worked out the plan of salvation and had even called people to Himself. This calling, which happened before all time began, is what we know of as Predestination.
Now, this particular doctrine also raises a number of questions for us. If God had the plan of salvation already worked out before He created the world, does that mean that God knew sin was going to happen? How could He allow that? Does that mean He created an imperfect world?
What about free will? Humans were created with the freedom to choose God or not, yet God already knows who He has called and who will respond? Doesn’t that conflict with free will?
These are good questions. The responses would take more time and are more nuanced than this writing has time for or can address. Some of it is beyond human understanding and comprehension. However, it may suffice to say that what we know as salvation history, as recorded in the Bible, is far greater, more thought-out, and abundantly more complex than we may have initially thought. Yet, even in that, God has taken care of every detail to the point that we cannot lose even a hair from our head without it being His will. Truly, He is amazing!
Romans 9 – Election
Read Romans 9
Today Paul tackles the theological doctrine that we call “election” head on. The doctrine of Election is both incredibly complex and abundantly simple in attempting to describe and give us an understanding of how God acts. Simply put, the doctrine of Election speaks to the reality that some are chosen to be God’s people while others aren’t. Those that are chosen as so due to no special circumstances or prior knowledge of potential good, but rather because of “God’s good pleasure and will.”
While that may sound simple enough, the issue is much more complex. The doctrine of Election, as Paul describes it here, that there are those who are ethnically Hebrew who are not God’s people and also, by extension, those that claim to be Christian that also are not God’s people. Why? How? Because it isn’t about physical descent or ancestry, Paul says, but rather that God’s people are given that identity through God’s mercy and promise only, not because of anything they or any other human did or will do.
Ok, perhaps we can accept that… but it doesn’t really seem fair… and doesn’t that impinge upon the theological notion of free will? What about the people that never hear the Gospel?
Paul points out the reality of this being at the very heart of God. Simply put: He is God. His ways are higher than our ways. We may not be able to fully understand it.
Yet there is a movement from specific to universal that takes place in Christ’s work. No longer is the promise given only to the Jews, but it extends to the Gentiles as well. God’s grace in Jesus Christ is available to all, and as John says, “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.”
Romans 1 – No Excuse
Read Romans 1
Paul’s letter to the church in Rome is a systematic presentation of the Gospel of Jesus Christ and God’s over-arching plan of salvation. There is no record, to my knowledge, of how the church in Rome was founded, and therefore it is possible that Paul is writing not simply to encourage but also to educate these brothers and sisters on the basics of Christian faith. Throughout the letter, Paul does a great deal of work to show that both Jews and Gentiles (of which the Roman church was primarily made up) are alike, under the wrath of God and equal recipients of God’s gift of grace as well, when they put their faith in Jesus Christ.
To fully walk through God’s plan of salvation, Paul begins at the beginning, with creation and the fall of humanity into sin. Neither the Gospel nor God’s plan of salvation makes sense (or are needed) without the reality of sin.
But there is another truth that Paul also points out here which is the fact that the general ability to know God, and therefore the ability to seek Him out, is made plain through creation. Because of this, humankind, though sinful, is left without excuse for their sins before God.
The reality here that Paul is expressing is that humans were created by God, in the image of God, to be in relationship with God. Yet, true relationship, true love requires a choice and so humanity was created with free will. It is the deepest truth of love: the ability to choose means the risk of rejection. Yet there is greater joy in the choice to love, something that God desires for us so deeply that He sent His Son to die and make a way for our relationship to be reconciled.
Check out what the Heidelberg Catechism says about this:
Heidelberg Catechism Q & A: 10, 14, 21, 35, 59, 96, 101, 106, 112
Check out what the Belgic Confession says about this:
